1. |
Sun Tzu said: There are five ways of attacking with fire. The first is to burn soldiers in their camp; the second is to burn stores; the third is to burn baggage trains; the fourth is to burn arsenals and magazines; the fifth is to hurl dropping fire amongst the enemy. |
2. |
In order to carry out an attack, we must have means available. The material for raising fire should always be kept in readiness. |
3. |
There is a proper season for making attacks with fire, and special days for starting a conflagration. |
4. |
The proper season is when the weather is very dry; the special days are those when the moon is in the constellations of the Sieve, the Wall, the Wing or the Cross-bar; for these four are all days of rising wind. |
5. |
In attacking with fire, one should be prepared to meet five possible developments: |
6. |
One, when fire breaks out inside to enemy's camp, respond at once with an attack from without. |
7. |
Two, if there is an outbreak of fire, but the enemy's soldiers remain quiet, bide your time and do not attack. |
8. |
Three, when the force of the flames has reached its height, follow it up with an attack, if that is practicable; if not, stay where you are. |
9. |
Four, if it is possible to make an assault with fire from without, do not wait for it to break out within, but deliver your attack at a favorable moment. |
10. |
Five, when you start a fire, be to windward of it. Do not attack from the leeward. |
11. |
A wind that rises in the daytime lasts long, but a night breeze soon falls. |
12. |
In every army, the five developments connected with fire must be known, the movements of the stars calculated, and a watch kept for the proper days. |
13. |
Hence those who use fire as an aid to the attack show intelligence; those who use water as an aid to the attack gain an accession of strength. |
14. |
By means of water, an enemy may be intercepted, but not robbed of all his belongings. |
15. |
Unhappy is the fate of one who tries to win his battles and succeed in his attacks without cultivating the spirit of enterprise; for the result is waste of time and general stagnation. |
16. |
Hence the saying: The enlightened ruler lays his plans well ahead; the good general cultivates his resources. |
17. |
Move not unless you see an advantage; use not your troops unless there is something to be gained; fight not unless the position is critical. |
18. |
No ruler should put troops into the field merely to gratify his own spleen; no general should fight a battle simply out of pique. |
19. |
If it is to your advantage, make a forward move; if not, stay where you are. |
20. |
Anger may in time change to gladness; vexation may be succeeded by content. |
21. |
But a kingdom that has once been destroyed can never come again into being; nor can the dead ever be brought back to life. |
22. |
Hence the enlightened ruler is heedful, and the good general full of caution. This is the way to keep a country at peace and an army intact. |